- Phenomenology of Religious Experience 3: Visuality, Imagination, and …
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Phenomenology of Religious Experience 3: Visuality, Imagination, and the Lifeworld. Phenomenology of Sacrifice in Marion, Patočka and Nancy

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    SYSNO ASEP0518374
    Document TypeJ - Journal Article
    R&D Document TypeJournal Article
    Subsidiary JČlánek ve WOS
    TitlePhenomenology of Religious Experience 3: Visuality, Imagination, and the Lifeworld. Phenomenology of Sacrifice in Marion, Patočka and Nancy
    Author(s) Kouba, Petr (FLU-F) ORCID, RID, SAI
    Source TitleOpen Theology. - : Walter de Gruyter - ISSN 2300-6579
    Roč. 5, č. 1 (2019), s. 377-385
    Number of pages9 s.
    Publication formOnline - E
    Languageeng - English
    CountryPL - Poland
    Keywordsthe unsacrificeable ; coexistence ; terrorism ; politics ; religion
    Subject RIVAA - Philosophy ; Religion
    OECD categoryPhilosophy, History and Philosophy of science and technology
    R&D ProjectsGA16-23046S GA ČR - Czech Science Foundation (CSF)
    Method of publishingOpen access
    Institutional supportFLU-F - RVO:67985955
    UT WOS000489053800001
    EID SCOPUS85073880069
    DOI https://doi.org/10.1515/opth-2019-0027
    AnnotationThe phenomenon of sacrifice has been analyzed by Hegel, Kierkegaard, Bataille and many other philosophers. In my paper I intend to examine this phenomenon from the phenomenological point of view as outlined by Jan Patočka, Jean-Luc Nancy and Jean-Luc Marion. With their help I differentiate several kinds of sacrifice (strategic, moral, political, and religious), but above all, I am interested in the limits of sacrifice. Provided that the fields of morality, politics and religion are opened by sacrifice, is there any morality, politics and religion without one? And if so, what is the meaning of morality, politics and religion that are not based on some kind of sacrifice? These questions seem essential in our time, when the meaning of sacrifice is compromised by acts of terrorism. It is relatively easy to denounce terrorism and its propaganda, which uses the concept of martyrdom, as an inauthentic approach to the experience of sacrifice (Marion). But how can we break its spell if we believe that sacrifice brings our existence to completeness (Patočka)? How can we avoid inauthentic forms of sacrifice, if we believe that without sacrifice we must fall into nihilism and indifference?
    WorkplaceInstitute of Philosophy
    ContactChlumská Simona, chlumska@flu.cas.cz ; Tichá Zuzana, asep@flu.cas.cz Tel: 221 183 360
    Year of Publishing2020
    Electronic addresshttps://www.degruyter.com/view/j/opth.2019.5.issue-1/opth-2019-0027/opth-2019-0027.xml?format=INT
Počet záznamů: 1  

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