Interpretacija Komenskogo J. Patočkoj v kontekste ego filosofii istorii

0482875 - FLÚ 2018 RIV RU rus C - Konferenční příspěvek (zahraniční konf.)
Schifferová, Věra
Interpretacija Komenskogo J. Patočkoj v kontekste ego filosofii istorii.
[Interpretation of Comenius by Jan Patočka in the context of his philosophy of history.]
Nasledie Jana Amosa Komenskogo vzgljad iz 21 veka. Materialy meždunarodnogo naučno-praktičeskogo foruma. St. Petersburg: Peterschule, 2017, s. 44-52. ISBN 978-5-85902-151-2.
[Nasledie Jana Amosa Komenskogo vzgljad iz 21 veka. St. Petersburg (RU), 07.06.2017-08.06.2017]
Institucionální podpora: RVO:67985955
Klíčová slova: Comenius * Patočka * crisis of the modern civilisation * Post-European Period * pedagogy of the turn * open soul
Obor OECD: History (history of science and technology to be 6.3, history of specific sciences to be under the respective headings)

Interes Jana Patočki k Komenskomu byl motivirovan ego interesom k filosofii istorii. Staťja pokazyvaet, čto vnimanie Patočki k Komenskomu svjazano s ego napravlennostju k probleme pereroždenija christianskogo čeloveka v čeloveka poslechristianskogo i k probleme krizica civilizacii moderna. Soglasno Patočke, duchovnoe prevraščenie, kotoroe stalo glavnoj problemoj čelovečestva epochi moderna, eto zamena “otkrovennoj duši” “dušoj zamknutoj”. Patočka pokazyval, čto Komenskij imenno tem, čem otličaetsja ot glavnogo idejnogo napravlenija epochi moderna, možet črezvyčajno inspirirovať sovremennogo čeloveka, kotoryj iščet novuju duchovnuju orientaciju, bez kotoroj net šanca najti vychod iz krizica sovremennoj naučno-techničeskoj civilizacii, vnimanie obraščeno k “pedagogike povorota”, k otkrytosti, otkrovennosti v sovremennoj posleevropejskoj epoche.

Patočka´s interest in Comenius was motivated by his interest in the philosophy of history. The chapter demonstrates Patočka´s concern with Comenius which resultated from Patočka´s focus on the turn from the Christian man to the man without Christiantiy as well as from his interest in the crisis of the modern man. For Patočka, the spiritual transformation, which is the main of civilisation difficulties of the modern humanity lies in replacing one´s “open soul” with a soul that´s “closed”. Patočka approaches Comenius as a thinker who´s difference from the main ideational trend of the modern age might be enormously inspirational in searching for a new spiritual path, without which our current humanity has no chance of leading itself out of the crisis that was brought on it by scinetific and technical civilisation, attention is drawn to the issue “pedagogy of the turn” towards the openness in the Post-European period.
Trvalý link: http://hdl.handle.net/11104/0279824