Tabulae cum portis, vela, cortinae and sudaria. Remarks on the liminal zones in the liturgical and para-liturgical contexts in the Late Middle Ages

0520682 - ÚDU 2020 RIV CZ eng J - Článek v odborném periodiku
Klípa, Jan - Poláčková, Eliška
Tabulae cum portis, vela, cortinae and sudaria. Remarks on the liminal zones in the liturgical and para-liturgical contexts in the Late Middle Ages.
Convivium: exchanges and interactions in the arts of medieval Europe, Byzantium and the Mediterranean. Roč. 6, Supplementum (2019), s. 112-133. ISSN 2336-3452
Institucionální podpora: RVO:68378033 ; RVO:67985955
Klíčová slova: Utraqiust * Lutheran * liminal zone * altarpiece * retable * Eucharist * transubstantiation * Officium visitationis sepulchrum * Visitation of the Holy Sepulchre * liturgical textiles * liturgical cloths * liturgical performances
Obor OECD: Arts, Art history; History (history of science and technology to be 6.3, history of specific sciences to be under the respective headings) (FLU-F)
Způsob publikování: Open access s časovým embargem
http://hdl.handle.net/11222.digilib/141744

In the Middle Ages, an altar and its retable had a distinctly liminal status. The altarpiece defined and delimitated the place of the Eucharist and the transubstantiation of the host to the Corpus Christi. In addition, the lateral altar curtains served similarly to the winged retable, as is documented by numerous illustrations from the period. The dogma of transubstantiation is thus essential to an altarpiece’s being a liminal zone. At the onset of the early modern era, this is indirectly confirmed by Lutheran altarpieces, which, unlike Catholic or Utraquist retables, function practically as abolishers to liminality. The liminal function of the medieval altarpiece manifests itself also in the dramatic performances accompanying the Mass proper during the great liturgical feasts, especially during the Easter in the Officium visitationis sepulchrum. The liminal property of the altar, and of Christ the Savior in the three days leading up to His death, are underlined by, among other things, the ephemeral and provisional nature of the liturgical textiles used in the performance of the office.
Trvalý link: http://hdl.handle.net/11104/0305317