Number of the records: 1  

Post-Ottoman sites of memory outside Turkey [lecture by Jeremy Walton]

  1. 1.
    SYSNO ASEP0570325
    Document TypeU - Organizing Conference, Workshop, Exhibition
    R&D Document TypeThe record was not marked in the RIV
    R&D Document TypeNení vybrán druh dokumentu
    TitlePost-Ottoman sites of memory outside Turkey [lecture by Jeremy Walton]
    Author(s) Taglia, Stefano (OU-W) SAI, ORCID
    Event date01.11.2022
    VEvent locationPraha
    CountryCZ - Czech Republic
    Event typeWRD
    Total number of participants1
    Number of foreign participants1
    Languageeng - English
    KeywordsOttoman Empire ; Ottomanism ; collective memory ; Hungary ; Croatia ; Bosna ; Greece ; Bulgaria
    OECD categoryAntropology, ethnology
    Institutional supportOU-W - RVO:68378009
    AnnotationIn post-imperial domains across the globe, the material legacies of empires—especially architecture and infrastructure—present both challenges and opportunities in the present. In this lecture, I offer a comparative portrait of five sites of post-Ottoman memory and forgetting, located today in five distinct nation-states: Hungary, Croatia, Bosnia-Hercegovina, Greece, and Turkey. First, I discuss the tomb of the Sufi saint and Bektaşi sheikh Gül Baba, in Budapest. Despite the polished, carefully curated nature of Gül Baba’s mausoleum, it remains a site for competing discourses of Turkishness, Muslim-ness and Europeanness. Secondly, I examine a former mosque in the Croatian fortress of Klis near the Dalmatian city of Split. Today, the structure is known as Saint Vitus Church (Sveti Vid Crkva), and bears no explicit marker of its Muslim past. Next, I turn to the Ferhadija Mosque (Ferhadija Džamija) in the Bosnian city of Banja Luka, which was only recently reconstructed following its devastation in the war of the 1990s, and constitutes a precarious space of Muslim identification in the Bosnian Serb capital. Following this, I consider Thessaloniki’s New Mosque (Yeni Cami), the former site of worship for the unique, syncretic Ottoman dönme community that has recently been recruited to the project of excavating the city’s multi-religious and culturally plural past as a means to present-day urban investment. Finally, I interrogate parallel narratives of tolerance and pluralism that have accompanied the restoration of Sveti Stefan Bulgarian Church (“The Iron Church”, demir kilisesi) in Istanbul, which threaten to sanitize the complicated past and precarious present of Bulgarian Orthodoxy in the city. Throughout my presentation, I am attentive to how discourses of heritage have authorized, or failed to authorize, particular images of the Ottoman past and the collective memories that orbit them.
    WorkplaceOriental Institute
    ContactZuzana Kvapilová, kvapilova@orient.cas.cz, Tel.: 266 053 950
    Year of Publishing2023
Number of the records: 1  

  This site uses cookies to make them easier to browse. Learn more about how we use cookies.