Pravoslavnoje iskusstvo kak massovyj tovar na territorii Tretjego Rejcha i okkupirovannych territorijach vo vremja Vtoroj mirovoj vojny (Po materialam archiva Archeologičeskogo instituta imeni N. P. Kondakova v Prage).

0518287 - SLÚ 2020 RIV AT rus J - Článek v odborném periodiku
Jančárková, Julie - Gagen, S.
Pravoslavnoje iskusstvo kak massovyj tovar na territorii Tretjego Rejcha i okkupirovannych territorijach vo vremja Vtoroj mirovoj vojny (Po materialam archiva Archeologičeskogo instituta imeni N. P. Kondakova v Prage).
[Orthodox Icons as Mass Consumer Goods in the Area of The Third Reich and its Occupied Territories during WWII (based on archives of the Nikodim Pavlovič Kondakov Archeological Institute in Prague).]
Wiener Slavistisches Jahrbuch. Roč. 7, č. 1 (2019), s. 256-269. ISSN 0084-0041
Institucionální podpora: RVO:68378017
Klíčová slova: Russian emigration during the Second World War * Orthodox church in Nazi-occupied territories * Kondakov Archeological Institute in Prague * Andreev, Nikolay
Obor OECD: Specific literatures
Způsob publikování: Pouze metadata

Statja posvjaščena dejatelnosti Kondakovskogo instituta v Prage po izgotovleniju i prodaže cvetnych reprodukcij ikon. Zajavlennaja problema rassmatrivajetsja v ramkach kulturno-istoričeskoj paradigm, glavnym istočnikom izučenija stali finansovyje otčety instituta. V rabote zatronuty temy komu etot tovar mog prednaznačatsja, material pozvoljajet předpoložit', čto bumažnyje ikony proizvodilis dlja pravoslavnogo naselenija okkupirovannych territorij i „Protektorata“.

The present article is devoted to the trading activity of the Institute in Prague, the manufacturing and sale of colour reproductions of old Russian icons. This topic has been approached within a cultural-historical paradigm that includes evidence in the form of financial documents from the Kondakov Institute. The article also discusses the Institute's relationship to the Orthodox population at the time of the so called „Protectorate“ including immigrant workers from the East in the territory of the Third Reich itself. The discission is placed in the context of the attempt to constitute a new identity for the „Orthodox citizens of the Reich“.
Trvalý link: http://hdl.handle.net/11104/0303564